000			03456naaaa2200313uu 4500
001			https://directory.doabooks.org/handle/20.500.12854/72750
005			20220714182907.0
020			_a9781315387666-6
020			_a9781138229914
020			_a9780367593391
024	7		_a10.4324/9781315387666-6 _cdoi
041	0		_aEnglish
042			_adc
072		7	_aHBLA _2bicssc
100	1		_aWet, Chris L. de _4auth _91601875
245	1	0	_aChapter 4 Religious conflict, radicalism, and sexual exceptionalism in the rhetoric of John Chrysostom
260			_bTaylor & Francis _c2018
300			_a1 electronic resource (17 p.)
506	0		_aOpen Access _2star _fUnrestricted online access
520			_aRelying on the works of Jasbir Puar and Marchal, the chapter explores the locus where sexuality, specifically the formation of masculinity, intersects with religious conflict, notably in the formation of late antique religious radicalism, using the homilies of John Chrysostom as a case in point. In a study engaging with religious conflict and notions of "just peace" in Augustine's thought, Serena Sharma highlights the importance of identifying, problematising, and addressing historical discursive grey zones. Inclusion is a very important feature in the operations of sexual exceptionalism and religious conflict. Two important strategies are at play in the sexual exceptionalism of religious conflict, namely inclusion, and teratogenisation. Chrysostom meticulously constructs the sexual perversity of his opponents in contrast to the sexual exceptionalism of his own group. The formation of masculinity in terms of sexual exceptionalism and perversity therefore has a leading role in religious conflict.
536			_aAustralian Research Council
540			_aCreative Commons _fhttps://creativecommons.org/licenses/by-nc-nd/4.0/ _2cc _4https://creativecommons.org/licenses/by-nc-nd/4.0/
546			_aEnglish
650		7	_aAncient history: to c 500 CE _2bicssc _980130
653			_aReligious conflict in the ancient world|Religious persecution in the ancient world|Religious conflict in late antiquity|Religious persecution in late antiquity|Religious violence in late antiquity|Religious violence in the ancient world|Iconoclasm in the ancient world|Iconoclasm in the late antiquity|The Funerary Speech for John Chrysostom|John of Ephesus's Church History|Disability and early christianity|Deformity and early christianity|Religious persecution and early christianity|Religious violence and early christianity|Religious conflict and early christianity|pseudo-Clementine Homilies|Religious Violence in Late Antique Egypt|destruction of the Serapeum at Alexandria|Abbot Shenoute|Closure of temple of Isis Philae|Panopolis|Cologne Mani Codex|Manichaean Kephalaia|Gnostic-Manichaean Christianity|Hagiasma of Chonai|Jan Bremmer|Pieter J. J. Botha|Chris L. de Wet|Christine Shepardson|Alan H. Cadwallader|Christoph Stenschke|Maijastina Kahlos|Jitse H. F. Dijkstra|Peter Van Nuffelen|Elizabeth DePalma Digeser|Gerhard van den Heever
773	1	0	_0OAPEN Library ID: https://library.oapen.org/handle/20.500.12657/51406 _tReconceiving Religious Conflict _7nnaa
856	4	0	_awww.oapen.org _uhttps://library.oapen.org/bitstream/20.500.12657/51406/1/9781315387666_10.4324_9781315387666-6.pdf _70 _zDOAB: download the publication
856	4	0	_awww.oapen.org _uhttps://directory.doabooks.org/handle/20.500.12854/72750 _70 _zDOAB: description of the publication
999			_c3003675 _d3003675