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Religion, science, and democracy : a disputational friendship / Lisa L. Stenmark.

By: Material type: TextTextPublisher: Lanham : Lexington Books, [2013]Description: 1 online resource (230 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9780739142882
  • 0739142887
Subject(s): Genre/Form: Additional physical formats: Print version:: Religion, science, and democracy.DDC classification:
  • 201/.65 23
LOC classification:
  • BL240.3
Online resources:
Contents:
Introduction; Chapter One Religion, Science, and the "Culture Wars"; Chapter Two Science, Neutrality, and Public Life; Chapter Three Authority; Chapter Four The Art of Distinctions; Chapter Five Religion, Science, and Politics; Chapter Six Religion and Science as Social Activities; Chapter Seven Beyond Doctrines and Discoveries; Chapter Eight A Disputational Friendship; Bibliography.
Summary: This book uses Hannah Arendt's work to understand the paradoxical role of religion and science in public life and to develop a model for the science and religion discourse which does not focus on truth claims, but rather promotes public discourse and judgment. It advocates the position of the storyteller, who never tells a definitive story but instead seeks more stories, and promotes a disputational friendship in which we seek out points of disagreement in order to expand the conversation and incorporate more stories.
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Electronic-Books Electronic-Books OPJGU Sonepat- Campus E-Books EBSCO Available

Includes bibliographical references (pages 215-223) and index.

Print version record and CIP data provided by publisher; resource not viewed.

Introduction; Chapter One Religion, Science, and the "Culture Wars"; Chapter Two Science, Neutrality, and Public Life; Chapter Three Authority; Chapter Four The Art of Distinctions; Chapter Five Religion, Science, and Politics; Chapter Six Religion and Science as Social Activities; Chapter Seven Beyond Doctrines and Discoveries; Chapter Eight A Disputational Friendship; Bibliography.

This book uses Hannah Arendt's work to understand the paradoxical role of religion and science in public life and to develop a model for the science and religion discourse which does not focus on truth claims, but rather promotes public discourse and judgment. It advocates the position of the storyteller, who never tells a definitive story but instead seeks more stories, and promotes a disputational friendship in which we seek out points of disagreement in order to expand the conversation and incorporate more stories.

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