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The European Nabokov web, classicism and T.S. Eliot : a textual interpretation of Pale fire / Robin H. Davies.

By: Material type: TextTextSeries: Studies in Russian and Slavic literatures, cultures and historyPublication details: Boston : Academic Studies Press, 2011.Description: 1 online resource (xxv, 275 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9781618111319
  • 1618111310
  • 193623565X
  • 9781936235650
Subject(s): Genre/Form: Additional physical formats: Print version:: European Nabokov Web, Classicism and T.S. Eliot.DDC classification:
  • 891.7342
LOC classification:
  • PG3476.N3 Z53 2011eb
Other classification:
  • HM 2455
  • HU 4575
  • KK 6091
Online resources:
Contents:
The European Nabokov Web, Classicism, and T.S. Eliot -- Contents -- Abbreviations -- Foreword -- Introduction -- Lingua Franca and Topsy-turvical Coincidence -- In Search of Horace and a Web of Sense -- Héraclius, Hamlet and Genealogy -- Genealogical Tree of the Royal House of Onhava -- Other relationships -- Zembla � “How Farce and Epic Get a Jumbled Race� -- Hamlet Unrestored: Sémiramis and the Royal Tomb -- Classical Affinities I : A Modern Aeneas -- Classical affinities II: An Ancient Nisus -- The Browning Version and Contemporary Reality
Corn, Cuckoldry, and the Amazonian ChinToile d�Eliot or Combinational Delight -- Phoenician Metamorphoses: Myth and Reality -- Varia -- Selenography, Kinbote/Botkin, Glaucus, Fénélon -- Murderous Intrigues -- Tragedy and the St agyrite -- Dramatic Poetry, Regicide, and Poetic Drama -- Germanitas and Les Germains -- Deus in Machina -- Bibliography -- Index
Summary: Robin Davies here demonstrates that Nabokov's Pale Fire has a classical unity and represents a direct attack on T.S. Eliot's philosophical position, particularly as given in The Waste Land and as represented by Eliot's later tendency for conservatism in literature, politics, and religion. After Nabokov was forced into exile from Germany and then France in the 1930s with his young son and Jewish wife, Eliot's passivism must have seemed to him the very antithesis of survival. The enigmatic Pale Fire and its surface triviality suggested that there could be self-consistent logic within the obvious commentary of Charles Kinbote and John Shade's poem. Davies places this work in its vast European context, forming a bridge between Russian and European literature which will be appreciated by scholars of both.
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Includes bibliographical references and index.

The European Nabokov Web, Classicism, and T.S. Eliot -- Contents -- Abbreviations -- Foreword -- Introduction -- Lingua Franca and Topsy-turvical Coincidence -- In Search of Horace and a Web of Sense -- Héraclius, Hamlet and Genealogy -- Genealogical Tree of the Royal House of Onhava -- Other relationships -- Zembla � “How Farce and Epic Get a Jumbled Race� -- Hamlet Unrestored: Sémiramis and the Royal Tomb -- Classical Affinities I : A Modern Aeneas -- Classical affinities II: An Ancient Nisus -- The Browning Version and Contemporary Reality

Corn, Cuckoldry, and the Amazonian ChinToile d�Eliot or Combinational Delight -- Phoenician Metamorphoses: Myth and Reality -- Varia -- Selenography, Kinbote/Botkin, Glaucus, Fénélon -- Murderous Intrigues -- Tragedy and the St agyrite -- Dramatic Poetry, Regicide, and Poetic Drama -- Germanitas and Les Germains -- Deus in Machina -- Bibliography -- Index

Robin Davies here demonstrates that Nabokov's Pale Fire has a classical unity and represents a direct attack on T.S. Eliot's philosophical position, particularly as given in The Waste Land and as represented by Eliot's later tendency for conservatism in literature, politics, and religion. After Nabokov was forced into exile from Germany and then France in the 1930s with his young son and Jewish wife, Eliot's passivism must have seemed to him the very antithesis of survival. The enigmatic Pale Fire and its surface triviality suggested that there could be self-consistent logic within the obvious commentary of Charles Kinbote and John Shade's poem. Davies places this work in its vast European context, forming a bridge between Russian and European literature which will be appreciated by scholars of both.

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