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New demons : rethinking power and evil today / Simona Forti ; translated by Zakiya Hanafi.

By: Material type: TextTextLanguage: English Original language: Italian Series: Cultural memory in the presentPublisher: Stanford, California : Stanford University Press, 2014Description: 1 online resourceContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9780804792981
  • 0804792984
Uniform titles:
  • Nuovi demoni. English
Subject(s): Genre/Form: Additional physical formats: Print version:: New demonsDDC classification:
  • 170 23
LOC classification:
  • BJ1404 .F6713 2014eb
Other classification:
  • 08.38
Online resources:
Contents:
The Dostoevsky paradigm -- Instincts, drives, and their vicissitudes : Nietzsche and Freud -- Ontological evil and the transcendence of evil -- Interlude : hypermoral biopolitics -- Thanatopolitics and absolute victims -- The legend of the grand inquisitor reinterpreted from below -- A different genealogy : the evil of docility -- Strategies of obedience and the ethos of freedom -- Parrhesia put to the test : practices of dissidence between eastern and western Europe -- Poor devils who "worship" life : us.
Summary: As long as we care about suffering in the world, says political philosopher Simona Forti, we are compelled to inquire into the question of evil. But is the concept of evil still useful in a postmodern landscape where absolute values have been leveled and relativized by a historicist perspective? Given our current unwillingness to judge others, what signposts remain to guide our ethical behavior?Surveying the nineteenth- and twentieth-century Western philosophical debates on evil, Forti concludes that it is time to leave behind what she calls ""the Dostoevsky paradigm"": the dualistic vision of
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"First published as I nuovi demoni in March 2012 by Giangiacomo Feltrinelli Editore, Milan, Italy."

Includes bibliographical references and index.

The Dostoevsky paradigm -- Instincts, drives, and their vicissitudes : Nietzsche and Freud -- Ontological evil and the transcendence of evil -- Interlude : hypermoral biopolitics -- Thanatopolitics and absolute victims -- The legend of the grand inquisitor reinterpreted from below -- A different genealogy : the evil of docility -- Strategies of obedience and the ethos of freedom -- Parrhesia put to the test : practices of dissidence between eastern and western Europe -- Poor devils who "worship" life : us.

Print version record.

As long as we care about suffering in the world, says political philosopher Simona Forti, we are compelled to inquire into the question of evil. But is the concept of evil still useful in a postmodern landscape where absolute values have been leveled and relativized by a historicist perspective? Given our current unwillingness to judge others, what signposts remain to guide our ethical behavior?Surveying the nineteenth- and twentieth-century Western philosophical debates on evil, Forti concludes that it is time to leave behind what she calls ""the Dostoevsky paradigm"": the dualistic vision of

Translated from the Italian.

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