Lost in Mall : an Ethnography of Middle-Class Jakarta in the 1990s / Lizzy van Leeuwen.

By:

Leeuwen, Lizzy van

Material type: Text

TextSeries: Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde ; 255.Publication details: Leiden : KITLV Press, 2011.Description: 1 online resource (x, 299 pages) : illustrationsContent type:

text

Media type:

computer

Carrier type:

online resource

ISBN:

9789004253445
9004253440

Subject(s): Genre/Form:

Electronic books.

Additional physical formats: Print version:: Lost in mall.DDC classification:

306.09 22

LOC classification:

HN710.J3 L44 2011eb

Other classification:

LB 40420
LB 45420
MS 1390

Online resources:

Click here to access online

Contents:

Bintarese cosmologies -- Scenes of suburban family life -- Bring boldoot!--mayhem, misery, and the middle class -- Celebrating civil society in the shopping malls -- Climate control, class and the nation -- Tear gas for Christmas.

Summary: "In the 1980s, sensational stories about an 'emerging new middle class' popped up simultaneously in the streets of Jakarta and at conferences of hopeful Indonesia watchers. Businesspeople and professionals had profited from President Suharto's rapid economic success, and were allegedly eager to not only to show off their new wealth, but to boost democratization processes as well. They and their families were the vanguard of a category of Jakartans who regarded themselves boldly as the 'normal, modern, educated middle class' of Indonesia--against the background of a profound and state-induced depoliticization. Apart from fostering a new consumer culture, the new middle class was at the root of the expansion of the conurbation Jabotabek, housing hundreds of thousands of newly arrived middle-class members. Meanwhile, a new and huge gap between rich and poor became conspicuously visible in Jakarta. During the 1990s, the increasing political instability of the New Order government and the Asian monetary crisis led to the dramatic resignation of President Suharto in May 1998. In this study, based on extensive anthropological fieldwork throughout the 1990s, this new middle class is examined as a socio-cultural phenomenon. Despite a global orientation and a taste for democracy, its members seemed to have internalized the New Order along with some lingering late-colonial notions as their guidelines for life. How 'new' was the new middle class anyway? Lifestyle and material culture practices in the suburb of Bintaro Raya--in public space as well as in the intimacy of living rooms--illustrate the everyday ambiguity of people who appear to be trapped in their imagined middle-classness: they were 'lost in mall'."--Publisher's description

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Holdings
Item type	Home library	Collection	Call number	Materials specified	Status	Date due	Barcode
Electronic-Books	OPJGU Sonepat- Campus	E-Books EBSCO			Available

"In the 1980s, sensational stories about an 'emerging new middle class' popped up simultaneously in the streets of Jakarta and at conferences of hopeful Indonesia watchers. Businesspeople and professionals had profited from President Suharto's rapid economic success, and were allegedly eager to not only to show off their new wealth, but to boost democratization processes as well. They and their families were the vanguard of a category of Jakartans who regarded themselves boldly as the 'normal, modern, educated middle class' of Indonesia--against the background of a profound and state-induced depoliticization. Apart from fostering a new consumer culture, the new middle class was at the root of the expansion of the conurbation Jabotabek, housing hundreds of thousands of newly arrived middle-class members. Meanwhile, a new and huge gap between rich and poor became conspicuously visible in Jakarta. During the 1990s, the increasing political instability of the New Order government and the Asian monetary crisis led to the dramatic resignation of President Suharto in May 1998. In this study, based on extensive anthropological fieldwork throughout the 1990s, this new middle class is examined as a socio-cultural phenomenon. Despite a global orientation and a taste for democracy, its members seemed to have internalized the New Order along with some lingering late-colonial notions as their guidelines for life. How 'new' was the new middle class anyway? Lifestyle and material culture practices in the suburb of Bintaro Raya--in public space as well as in the intimacy of living rooms--illustrate the everyday ambiguity of people who appear to be trapped in their imagined middle-classness: they were 'lost in mall'."--Publisher's description