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The British moralists on human nature and the birth of secular ethics / Michael B. Gill.

By: Material type: TextTextPublication details: Cambridge : New York : Cambridge University Press, 2006.Description: 1 online resource (viii, 359 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 0521852463
  • 9780521852463
  • 0511225687
  • 9780511225680
  • 9780511226250
  • 051122625X
  • 9780511224386
  • 0511224389
  • 9780511499272
  • 0511499272
  • 1280541326
  • 9781280541322
Subject(s): Genre/Form: Additional physical formats: Print version:: British moralists on human nature and the birth of secular ethics.DDC classification:
  • 170.941 22
LOC classification:
  • BJ602 .G55 2006eb
Online resources:
Contents:
Whichcote and Cudworth -- Shaftesbury -- Hutcheson -- David Hume.
Summary: Uncovering the historical roots of naturalistic, secular contemporary ethics, Michael Gill shows how the British moralists of the seventeenth and eighteenth centuries completed a Copernican revolution in moral philosophy. They effected a shift from thinking of morality as independent of human nature to thinking of it as part of human nature itself. He also shows how the British Moralists - sometimes inadvertently, sometimes by design - disengaged ethical thinking, first from distinctly Christian ideas and then from theistic commitments altogether. Examining in detail the arguments of Whichcote, Cudworth, Shaftesbury, and Hutcheson against Calvinist conceptions of original sin and egoistic conceptions of human motivation, Gill also demonstrates how Hume combined the ideas of earlier British moralists with his own insights to produce an account of morality and human nature that undermined some of his predecessors' most deeply held philosophical goals.
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Includes bibliographical references (pages 341-349) and index.

Whichcote and Cudworth -- Shaftesbury -- Hutcheson -- David Hume.

Print version record.

Uncovering the historical roots of naturalistic, secular contemporary ethics, Michael Gill shows how the British moralists of the seventeenth and eighteenth centuries completed a Copernican revolution in moral philosophy. They effected a shift from thinking of morality as independent of human nature to thinking of it as part of human nature itself. He also shows how the British Moralists - sometimes inadvertently, sometimes by design - disengaged ethical thinking, first from distinctly Christian ideas and then from theistic commitments altogether. Examining in detail the arguments of Whichcote, Cudworth, Shaftesbury, and Hutcheson against Calvinist conceptions of original sin and egoistic conceptions of human motivation, Gill also demonstrates how Hume combined the ideas of earlier British moralists with his own insights to produce an account of morality and human nature that undermined some of his predecessors' most deeply held philosophical goals.

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