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The negotiability of debt in Islamic finance : an analytical and critical study / by Abdulaziz A. Almezeini.

By: Material type: TextTextSeries: Brill research perspectivesPublisher: Leiden ; Boston : Brill, [2017]Copyright date: ©2017Description: 1 online resource (vii, 87 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9789004340749
  • 9004340742
Subject(s): Genre/Form: Additional physical formats: Print version:: Negotiability of debt in Islamic finance.DDC classification:
  • 341 22
LOC classification:
  • KBP811 .A56 2017eb
Online resources:
Contents:
The negotiability of debt in Islamic finance : an analytical and critical study / Abdulaziz A. Almezeini -- Overview of some Islamic law and financ principles and concepts -- Islamic scholars and the negotiability of debt -- Criticizing the resolutions of Islamic Fiqh academies regarding the tradability of debts -- Conclusion.
Summary: The challenges posed by the non-liquidity and non-diversity of the Islamic debts market make the market an inefficient tool on contributing to Muslim economic growth. Islamic scholars and experts created sukuk as an Islamic debt instrument to avoid riba (usury), but the sukuk market (especially in the Gulf) still struggles with the prohibition of the trade of debt due to the prohibition of the two Fiqh Academies. 0Trading and securitizing debts should be permitted in Islamic law, with one condition, that the debt should be considered low risk. This new rule, the permissibility of trading debts, is supported by three Islamic legal bases, istishab, qiyas, and maslaha, which are recognized by all four Islamic schools of legal thought. Furthermore, permitting the trading of debts is more consistent with the principles and theories of Islamic law than is forbidding it. It is consistent with the obligations theory that debt is a personal right. It is consistent with the mal (property) theory that debt may be sold according to the three Islamic schools of legal thought, all of which consider debt as property. It is consistent with other modern Islamic financial transactions that are permitted by the two Fiqh Academies, such as tawarruq and murabaha.
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"Originally published as Volume 1(3) 2016, in International Banking and Securities Law"--Title page verso

Includes bibliographical references (pages 82-87).

The negotiability of debt in Islamic finance : an analytical and critical study / Abdulaziz A. Almezeini -- Overview of some Islamic law and financ principles and concepts -- Islamic scholars and the negotiability of debt -- Criticizing the resolutions of Islamic Fiqh academies regarding the tradability of debts -- Conclusion.

The challenges posed by the non-liquidity and non-diversity of the Islamic debts market make the market an inefficient tool on contributing to Muslim economic growth. Islamic scholars and experts created sukuk as an Islamic debt instrument to avoid riba (usury), but the sukuk market (especially in the Gulf) still struggles with the prohibition of the trade of debt due to the prohibition of the two Fiqh Academies. 0Trading and securitizing debts should be permitted in Islamic law, with one condition, that the debt should be considered low risk. This new rule, the permissibility of trading debts, is supported by three Islamic legal bases, istishab, qiyas, and maslaha, which are recognized by all four Islamic schools of legal thought. Furthermore, permitting the trading of debts is more consistent with the principles and theories of Islamic law than is forbidding it. It is consistent with the obligations theory that debt is a personal right. It is consistent with the mal (property) theory that debt may be sold according to the three Islamic schools of legal thought, all of which consider debt as property. It is consistent with other modern Islamic financial transactions that are permitted by the two Fiqh Academies, such as tawarruq and murabaha.

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