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Singleness Self-Individuation and Its Rejection in the Scholastic Debate on Principles of Individuation Michal Glowala

By: Contributor(s): Material type: TextTextSeries: Philosophische Analyse / Philosophical Analysis ; 70Publisher: Berlin/Boston De Gruyter 2016Edition: 1. AuflageDescription: Online-Ressource, 172 SeitenContent type:
  • Text
Media type:
  • Computermedien
Carrier type:
  • Online-Ressource
ISBN:
  • 9783110463019
  • 3110463016
  • 9783110463880
  • 3110463881
  • 9783110462951
  • 3110462958
Subject(s): Genre/Form: Additional physical formats: Erscheint auch als: No title; Erscheint auch als: No title; Erscheint auch als: No title; Erscheint auch als: SinglenessDDC classification:
  • 111.82 22/ger
LOC classification:
  • B824 .G5613 2016
Online resources:
Contents:
Frontmatter -- Foreword -- Contents -- 1. Introduction -- 2. Entitas. Nominalism and Self-Individuation -- 3. Haecceitas. The Scotistic Rejection of the Strong Self-Individuation Thesis -- 4. Forms and Self-Individuation -- 5. Subjects as Principles of the Individuation of Their Accidents -- 6. Matter: Noninstantiability and Self-Individuation -- 7. Quantity and Self-Individuation -- 8. Actual Existence and Individuality -- 9. Concluding Remarks: The Thomistic Theory of Individuation -- Bibliography -- Index
Action note:
  • Archivierung/Langzeitarchivierung gewährleistet
Summary: The book is a systematic study of the issue of self-individuation in the scholastic debate on principles of individuation (principia individuationis). The point of departure is a general formulation of the problem of individuation acceptable for all the participants of the scholastic debate: a principle of individuation of x is what makes x individual (in various possible senses of 'making something individual'). The book argues against a prima facie plausible view that everything that is individual is individual by itself and not by anything distinct from it (Strong Self-Individuation Thesis). The keynote topic of the book is a detailed analysis of the two competing ways of rejecting the Strong Self-Individuation Thesis: the Scotistic and the Thomistic one. The book defends the latter one, discussing a number of issues concerning substantial and accidental forms, essences, properties, instantiation, the Thomistic notion of materia signata, Frege's Begriff-Gegenstand distinction, and Geach's form-function analogy developed in his writings on Aquinas. In the context of both the scholastic and contemporary metaphysics, the book offers a framework for dealing with issues of individuality and defends a Thomistic theory of individuation.
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Frontmatter -- Foreword -- Contents -- 1. Introduction -- 2. Entitas. Nominalism and Self-Individuation -- 3. Haecceitas. The Scotistic Rejection of the Strong Self-Individuation Thesis -- 4. Forms and Self-Individuation -- 5. Subjects as Principles of the Individuation of Their Accidents -- 6. Matter: Noninstantiability and Self-Individuation -- 7. Quantity and Self-Individuation -- 8. Actual Existence and Individuality -- 9. Concluding Remarks: The Thomistic Theory of Individuation -- Bibliography -- Index

The book is a systematic study of the issue of self-individuation in the scholastic debate on principles of individuation (principia individuationis). The point of departure is a general formulation of the problem of individuation acceptable for all the participants of the scholastic debate: a principle of individuation of x is what makes x individual (in various possible senses of 'making something individual'). The book argues against a prima facie plausible view that everything that is individual is individual by itself and not by anything distinct from it (Strong Self-Individuation Thesis). The keynote topic of the book is a detailed analysis of the two competing ways of rejecting the Strong Self-Individuation Thesis: the Scotistic and the Thomistic one. The book defends the latter one, discussing a number of issues concerning substantial and accidental forms, essences, properties, instantiation, the Thomistic notion of materia signata, Frege's Begriff-Gegenstand distinction, and Geach's form-function analogy developed in his writings on Aquinas. In the context of both the scholastic and contemporary metaphysics, the book offers a framework for dealing with issues of individuality and defends a Thomistic theory of individuation.

In English.

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