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Indigenous intellectuals : sovereignty, citizenship, and the American imagination, 1880-1930 / Kiara M. Vigil, Amherst College.

By: Material type: TextTextSeries: Cambridge studies in North American Indian historyPublisher: New York, NY : Cambridge University Press, 2015Description: 1 online resource (xiv, 363 pages) : illustrationsContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9781316363577
  • 1316363570
  • 9781316358177
  • 1316358178
  • 9781107709386
  • 1107709385
  • 9781316355176
  • 1316355179
  • 9781316357170
  • 1316357171
  • 9781316364574
  • 1316364577
Subject(s): Genre/Form: Additional physical formats: Print version:: Indigenous intellectuals.DDC classification:
  • 970.004/97 23
LOC classification:
  • E89 .V53 2015
Online resources:
Contents:
Introduction: A Red man's rebuke -- A global mission: The higher education of Charles Eastman -- Tracing Carlos Montezuma's politics: Progressive reform and epistolary culture networks -- Red Bird: Gertrude Bonnin's representational politics -- Luther Standing Bear: Staging U.S. Indian history with Reel Indians -- Conclusion: The 1930s, Indian reorganization, and beyond.
Summary: Examines the literary output of four influential American Indian intellectuals who challenged conceptions of identity at the turn of the twentieth century.Summary: "In the United States of America today, debates among, between, and within Indian nations continue to focus on how to determine and define the boundaries of Indian ethnic identity and tribal citizenship. From the 1880s and into the 1930s, many Native people participated in similar debates as they confronted white cultural expectations regarding what it meant to be an Indian in modern America society. Using close readings of texts, images, and public performances, this book examines the literary output of four influential American Indian intellectuals who challenged long-held conceptions of Indian identity at that turn of the twentieth century. Kiara M. Vigil traces how the narrative discourses created by these figures spurred wider discussions about citizenship, race, and modernity in the United States and elsewhere. By setting them in dialogue with white American culture, Vigil demonstrates how these figures deployed aspects of Native American cultural practice to authenticate their status both as indigenous peoples and as citizens of the United States."--Provided by publisher.
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Electronic-Books Electronic-Books OPJGU Sonepat- Campus E-Books EBSCO Available

Includes bibliographical references and index.

Online resource; title from digital title page (EBL platform, viewed April 13, 2017).

Examines the literary output of four influential American Indian intellectuals who challenged conceptions of identity at the turn of the twentieth century.

"In the United States of America today, debates among, between, and within Indian nations continue to focus on how to determine and define the boundaries of Indian ethnic identity and tribal citizenship. From the 1880s and into the 1930s, many Native people participated in similar debates as they confronted white cultural expectations regarding what it meant to be an Indian in modern America society. Using close readings of texts, images, and public performances, this book examines the literary output of four influential American Indian intellectuals who challenged long-held conceptions of Indian identity at that turn of the twentieth century. Kiara M. Vigil traces how the narrative discourses created by these figures spurred wider discussions about citizenship, race, and modernity in the United States and elsewhere. By setting them in dialogue with white American culture, Vigil demonstrates how these figures deployed aspects of Native American cultural practice to authenticate their status both as indigenous peoples and as citizens of the United States."--Provided by publisher.

Introduction: A Red man's rebuke -- A global mission: The higher education of Charles Eastman -- Tracing Carlos Montezuma's politics: Progressive reform and epistolary culture networks -- Red Bird: Gertrude Bonnin's representational politics -- Luther Standing Bear: Staging U.S. Indian history with Reel Indians -- Conclusion: The 1930s, Indian reorganization, and beyond.

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