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Ethics as a work of charity : Thomas Aquinas and pagan virtue / David Decosimo.

By: Material type: TextTextSeries: Encountering traditionsPublisher: Stanford, California : Stanford University Press, 2014Description: 1 online resourceContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9780804791700
  • 0804791708
Subject(s): Genre/Form: Additional physical formats: Print version:: Ethics as a work of charityDDC classification:
  • 241/.042092 23
LOC classification:
  • B765.T54 D375 2014eb
Online resources:
Contents:
Thomas and his outsiders -- God, good, and the desire of all things -- The perfection of habit -- Pagan virtue : perfect, unified, and true -- "The virtue of many gentiles" -- Boundaries and ends -- Honest goods -- Infidelitas and final end conceptions -- Sin and the limits of virtue -- The other face of grace.
Summary: David Decosimo examines Thomas Aquinas's conception of 'pagan virtue' - of whether non-Christians or those without grace can lead truly virtuous lives - and explains how that vision relates to the substance of his ethics and his way of doing moral theology. Sketching a vision for Thomas's ongoing significance for religious and political life that it calls 'prophetic Thomism', the book offers a new vision of his synthesis, an interpretation of his ethics, and a constructive proposal for welcoming outsider virtue without abandoning one's own commitments.
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Electronic-Books Electronic-Books OPJGU Sonepat- Campus E-Books EBSCO Available

Thomas and his outsiders -- God, good, and the desire of all things -- The perfection of habit -- Pagan virtue : perfect, unified, and true -- "The virtue of many gentiles" -- Boundaries and ends -- Honest goods -- Infidelitas and final end conceptions -- Sin and the limits of virtue -- The other face of grace.

Includes bibliographical references and index.

Print version record.

David Decosimo examines Thomas Aquinas's conception of 'pagan virtue' - of whether non-Christians or those without grace can lead truly virtuous lives - and explains how that vision relates to the substance of his ethics and his way of doing moral theology. Sketching a vision for Thomas's ongoing significance for religious and political life that it calls 'prophetic Thomism', the book offers a new vision of his synthesis, an interpretation of his ethics, and a constructive proposal for welcoming outsider virtue without abandoning one's own commitments.

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