Philosophy : a very short introduction / Edward Craig.

By:

Craig, Edward [author]

Material type: Text

TextLanguage: English Publication details: Oxford : Oxford University Press, 2020.Edition: 2nd edDescription: xvi, 148 pISBN:

9780198861775

Subject(s):

Philosophy

DDC classification:

23 100

Summary: "How ought we to live? What really exists? How do we know? This Very Short Introduction discusses some of the key questions philosophy engages with. Edward Craig explores important themes in ethics, and the nature of knowledge and the self, through readings from Plato, Hume, Descartes, Hegel, Darwin, and Buddhist writers. Throughout, he emphasizes why we do phiilosophy, explains how different areas of philosophy are related, and explores the contexts in which philosophy was and is done. This new edition includes a new chapter on free will, discussing determinism and indeterminism in the context of Descartes and Hegel's work. Craig also covers the Problem of Evil, and Kant's argument on the source of moral obligation."--

Item type:

Print List(s) this item appears in: Global Library New Arrivals May 2024

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Holdings
Item type	Home library	Collection	Shelving location	Call number	Materials specified	Status	Date due	Barcode
Print	OPJGU Sonepat- Campus	General Books	Main Library	100 CR-P (Browse shelf(Opens below))		Checked out	30/06/2024	152992

"How ought we to live? What really exists? How do we know? This Very Short Introduction discusses some of the key questions philosophy engages with. Edward Craig explores important themes in ethics, and the nature of knowledge and the self, through readings from Plato, Hume, Descartes, Hegel, Darwin, and Buddhist writers. Throughout, he emphasizes why we do phiilosophy, explains how different areas of philosophy are related, and explores the contexts in which philosophy was and is done. This new edition includes a new chapter on free will, discussing determinism and indeterminism in the context of Descartes and Hegel's work. Craig also covers the Problem of Evil, and Kant's argument on the source of moral obligation."--

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