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The intentional spectrum and intersubjectivity : phenomenology and the Pittsburgh Neo-Hegelians / by Michael D. Barber.

By: Material type: TextTextSeries: Series in Continental thoughtPublication details: Athens, Ohio : Ohio University Press, ©2011.Description: 1 online resource (xvi, 326 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9780821443682
  • 0821443682
Subject(s): Genre/Form: Additional physical formats: Print version:: Intentional spectrum and intersubjectivity.DDC classification:
  • 121/.34 22
LOC classification:
  • B1647.M144 B37 2011eb
Online resources:
Contents:
Preface; 1: The Debate about Perception; 2: The Debate about Perception; 3: The Fullness of Perception; 4: Tradition and Discourse, I-We and I-Thou; 5: McDowell's Wittgensteinian Quietism; 6: Self-Reflectivity, Radical Reflection, and Consciousness; 7: The Levels of Ethics; 8: Phenomenology, the Intentional Spectrum, and Intersubjectivity; Notes; Bibliography; Index.
Summary: World-renowned analytic philosophers John McDowell and Robert Brandom, dubbed "Pittsburgh Neo-Hegelians," recently engaged in an intriguing debate about perception. In The Intentional Spectrum and Intersubjectivity Michael D. Barber is the first to bring phenomenology to bear not just on the perspectivesof McDowell or Brandom alone, but on their intersection. He argues that McDowell accounts better for the intelligibility of empirical content by defending holistically functioning, reflectively distinguishable sensory and intellectual intentionalstructures. He reconstructs dimensions implicit.
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Includes bibliographical references (pages 305-318) and index.

Print version record.

World-renowned analytic philosophers John McDowell and Robert Brandom, dubbed "Pittsburgh Neo-Hegelians," recently engaged in an intriguing debate about perception. In The Intentional Spectrum and Intersubjectivity Michael D. Barber is the first to bring phenomenology to bear not just on the perspectivesof McDowell or Brandom alone, but on their intersection. He argues that McDowell accounts better for the intelligibility of empirical content by defending holistically functioning, reflectively distinguishable sensory and intellectual intentionalstructures. He reconstructs dimensions implicit.

Preface; 1: The Debate about Perception; 2: The Debate about Perception; 3: The Fullness of Perception; 4: Tradition and Discourse, I-We and I-Thou; 5: McDowell's Wittgensteinian Quietism; 6: Self-Reflectivity, Radical Reflection, and Consciousness; 7: The Levels of Ethics; 8: Phenomenology, the Intentional Spectrum, and Intersubjectivity; Notes; Bibliography; Index.

English.

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