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Conscience and the common good : reclaiming the space between person and state / Robert K. Vischer.

By: Material type: TextTextPublication details: Cambridge ; New York : Cambridge University Press, 2010.Description: 1 online resource (x, 316 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9780511729003
  • 0511729006
  • 9780511725708
  • 0511725701
  • 9780511804267
  • 0511804261
  • 9780511730443
  • 0511730446
  • 9780511725265
  • 0511725264
  • 1107202930
  • 9781107202931
  • 0511846797
  • 9780511846793
  • 9786612585869
  • 6612585862
  • 0511728050
  • 9780511728051
  • 0511724292
  • 9780511724299
  • 0511727100
  • 9780511727108
Subject(s): Genre/Form: Additional physical formats: Print version:: Conscience and the common good.DDC classification:
  • 323.44/20973 22
LOC classification:
  • BV741 .V57 2010
Other classification:
  • CC 7800
Online resources:
Contents:
Introduction -- pt. I. The Relational Dimension of Conscience: 1. Conscience in law -- 2. Conscience and the person -- 3. Conscience's claims -- 4. Conscience and the common good -- pt. II. Implications -- 5. Voluntary associations -- 6. Pharmacies -- 7. Corporations -- 8. Schools -- 9. Families -- 10. The legal profession -- Conclusion.
Summary: Our society's longstanding commitment to the liberty of conscience has become strained by our increasingly muddled understanding of what conscience is and why we value it. Too often we equate conscience with individual autonomy, and so we reflexively favor the individual in any contest against group authority, losing sight of the fact that a vibrant liberty of conscience requires a vibrant marketplace of morally distinct groups. Defending individual autonomy is not the same as defending the liberty of conscience because, although conscience is inescapably personal, it is also inescapably relational. Conscience is formed, articulated, and lived out through relationships, and its viability depends on the law's willingness to protect the associations and venues through which individual consciences can flourish: these are the myriad institutions that make up the space between the person and the state. Conscience and the Common Good reframes the debate about conscience by bringing its relational dimension into focus.
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Includes bibliographical references and index.

Introduction -- pt. I. The Relational Dimension of Conscience: 1. Conscience in law -- 2. Conscience and the person -- 3. Conscience's claims -- 4. Conscience and the common good -- pt. II. Implications -- 5. Voluntary associations -- 6. Pharmacies -- 7. Corporations -- 8. Schools -- 9. Families -- 10. The legal profession -- Conclusion.

Our society's longstanding commitment to the liberty of conscience has become strained by our increasingly muddled understanding of what conscience is and why we value it. Too often we equate conscience with individual autonomy, and so we reflexively favor the individual in any contest against group authority, losing sight of the fact that a vibrant liberty of conscience requires a vibrant marketplace of morally distinct groups. Defending individual autonomy is not the same as defending the liberty of conscience because, although conscience is inescapably personal, it is also inescapably relational. Conscience is formed, articulated, and lived out through relationships, and its viability depends on the law's willingness to protect the associations and venues through which individual consciences can flourish: these are the myriad institutions that make up the space between the person and the state. Conscience and the Common Good reframes the debate about conscience by bringing its relational dimension into focus.

English.

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