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Delirious Milton : the fate of the poet in modernity / Gordon Teskey.

By: Material type: TextTextPublisher: Cambridge, Massachusetts : Harvard University Press, 2006Copyright date: ©2006Description: 1 online resource (vi, 214 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9780674044302
  • 0674044304
Subject(s): Genre/Form: Additional physical formats: Print version:: Delirious Milton.DDC classification:
  • 821/.4 22
LOC classification:
  • PR3592.A34 T47 2006
Other classification:
  • 18.05
  • HK 2575
Online resources:
Contents:
1. Artificial paradises -- 2. Milton's halo -- 3. Milton and modernity -- 4. Why, this is chaos, nor am I out of it -- 5. God's body : concept and metaphor -- 6. A bleeding rib : Milton and classical culture -- 7. Milton's choice of subject -- 8. Revolution in Paradise regained -- 9. Samson and the heap of the dead.
Action note:
  • digitized 2010 HathiTrust Digital Library committed to preserve
Summary: "Composed after the collapse of his political hopes, Milton's great poems Paradise Lost, Paradise Regained, and Samson Agonistes are an effort to understand what it means to be a poet on the threshold of a post-theological world. The argument of Delirious Milton, inspired in part by the architectural theorist Rem Koolhaas's Delirious New York, is that Milton's creative power is drawn from a rift at the center of his consciousness over the question of creation itself. This rift forces the poet to oscillate deliriously between two incompatible perspectives, at once affirming and denying the presence of spirit in what he creates. From one perspective the act of creation is centered in God and the purpose of art is to imitate and praise the Creator. From the other perspective the act of creation is centered in the human, in the built environment of the modern world. The oscillation itself, continually affirming and negating the presence of spirit, of a force beyond the human, is what Gordon Teskey means by delirium. He concludes that the modern artist, far from being characterized by what Benjamin (after Baudelaire) called 'loss of the aura, ' is invested, as never before, with a shamanistic spiritual power that is mediated through art."-- Provided by publisher
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Includes bibliographical references (pages 203-210) and index.

1. Artificial paradises -- 2. Milton's halo -- 3. Milton and modernity -- 4. Why, this is chaos, nor am I out of it -- 5. God's body : concept and metaphor -- 6. A bleeding rib : Milton and classical culture -- 7. Milton's choice of subject -- 8. Revolution in Paradise regained -- 9. Samson and the heap of the dead.

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Electronic reproduction. [Place of publication not identified] : HathiTrust Digital Library, 2010. MiAaHDL

Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. MiAaHDL

http://purl.oclc.org/DLF/benchrepro0212

digitized 2010 HathiTrust Digital Library committed to preserve pda MiAaHDL

"Composed after the collapse of his political hopes, Milton's great poems Paradise Lost, Paradise Regained, and Samson Agonistes are an effort to understand what it means to be a poet on the threshold of a post-theological world. The argument of Delirious Milton, inspired in part by the architectural theorist Rem Koolhaas's Delirious New York, is that Milton's creative power is drawn from a rift at the center of his consciousness over the question of creation itself. This rift forces the poet to oscillate deliriously between two incompatible perspectives, at once affirming and denying the presence of spirit in what he creates. From one perspective the act of creation is centered in God and the purpose of art is to imitate and praise the Creator. From the other perspective the act of creation is centered in the human, in the built environment of the modern world. The oscillation itself, continually affirming and negating the presence of spirit, of a force beyond the human, is what Gordon Teskey means by delirium. He concludes that the modern artist, far from being characterized by what Benjamin (after Baudelaire) called 'loss of the aura, ' is invested, as never before, with a shamanistic spiritual power that is mediated through art."-- Provided by publisher

Gordon Teskey, Professor of English at Harvard University, is a preeminent scholar of Spenser and Milton.

In English.

Print version record.

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