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Dying voice / [Andrew K. Tanui].

By: Material type: TextTextPublisher number: MWT11582101Publication details: Eldoret, Kenya : Zapf Chancery, 2006.Description: 1 online resource (345 pages) : illustrationsContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9789966040350
  • 9966040358
  • 9789966040336
  • 9966040331
Subject(s): Genre/Form: Additional physical formats: Print version:: Dying voice.DDC classification:
  • 823.9208096762 23
LOC classification:
  • PR9381.9.T36 D95 2006
Online resources: Action note:
  • digitized 2010 HathiTrust Digital Library committed to preserve
Summary: The subject of cattle-raids carried out by various nomadic communities on their counterparts is a subject of interest, intrigue and misinterpretation. What was the original purpose of cattle-raids in the concerned nomadic communities? How exactly were the raids carried out? What were the norms and taboos governing cattle-raids and wars in the traditional tribal folklore? Is cattle-raising compatible with modern society? Is it acceptable for perpetrators of modern cattle-raiding to hide behind ""tradition"" and justify their criminal activities. The above are some of the questions that inspired
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Electronic-Books Electronic-Books OPJGU Sonepat- Campus E-Books EBSCO Available

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Electronic reproduction. [Place of publication not identified] : HathiTrust Digital Library, 2010. MiAaHDL

Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. MiAaHDL

http://purl.oclc.org/DLF/benchrepro0212

digitized 2010 HathiTrust Digital Library committed to preserve pda MiAaHDL

The subject of cattle-raids carried out by various nomadic communities on their counterparts is a subject of interest, intrigue and misinterpretation. What was the original purpose of cattle-raids in the concerned nomadic communities? How exactly were the raids carried out? What were the norms and taboos governing cattle-raids and wars in the traditional tribal folklore? Is cattle-raising compatible with modern society? Is it acceptable for perpetrators of modern cattle-raiding to hide behind ""tradition"" and justify their criminal activities. The above are some of the questions that inspired

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