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A progress of sentiments : reflections on Hume's Treatise / Annette C. Baier.

By: Material type: TextTextPublication details: Cambridge, Mass. : Harvard University Press, 1991.Description: 1 online resource (xi, 333 pages) : illustrations (some color)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9780674020382
  • 0674020383
  • 0674713869
  • 9780674713864
Subject(s): Genre/Form: Additional physical formats: Print version:: Progress of sentiments.DDC classification:
  • 128 22
LOC classification:
  • B1489 .B35 1991eb
Other classification:
  • 08.24
Online resources:
Contents:
Contents -- Abbreviations -- Preface -- 1. Philosophy in This Careless Manner -- 2. Other Relations: The Account of Association -- 3. Customary Transitions from Causes to Effects -- 4. Necessity, Nature, Norms -- 5. The Simple Supposition of Continued Existence -- 6. Persons and the Wheel of Their Passions -- 7. The Direction of Our Conduct -- 8. The Contemplation of Character -- 9. A Catalogue of Virtues -- 10. The Laws of Nature -- 11. The Shelter of Governors -- 12. Reason and Reflection -- Chronology -- Notes -- Index
Action note:
  • digitized 2011 HathiTrust Digital Library committed to preserve
Summary: Annotation Annette Baier's aim is to make sense of David Hume's Treatise as a whole. Hume's family motto, which appears on his bookplate, was "True to the End." Baier argues that it is not until the end of the Treatise that we get his full story about "truth and falsehood, reason and folly." By the end, we can see the cause to which Hume has been true throughout the work. Baier finds Hume's Treatise of Human Nature to be a carefully crafted literary and philosophical work which itself displays a philosophical progress of sentiments. His starting place is an overly abstract intellectualism that deliberately thrusts passions and social concerns into the background. In the three interrelated books of the Treatise, his "self-understander" proceeds through partial successes and dramatic failures to emerge with new-found optimism, expecting that the "exact knowledge" the morally self-conscious anatomist of human nature can acquire will itself improve and correct our vision of morality. Baier describes how, by turning philosophy toward human nature instead of toward God and the universe, Hume initiated a new philosophy, a broader discipline of reflection that can embrace Charles Darwin and Michel Foucault as well as William James and Sigmund Freud. Hume belongs both to our present and to our past.
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Includes bibliographical references (pages 295-323) and index.

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Electronic reproduction. [Place of publication not identified] : HathiTrust Digital Library, 2011. MiAaHDL

Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. MiAaHDL

http://purl.oclc.org/DLF/benchrepro0212

digitized 2011 HathiTrust Digital Library committed to preserve pda MiAaHDL

Print version record.

Contents -- Abbreviations -- Preface -- 1. Philosophy in This Careless Manner -- 2. Other Relations: The Account of Association -- 3. Customary Transitions from Causes to Effects -- 4. Necessity, Nature, Norms -- 5. The Simple Supposition of Continued Existence -- 6. Persons and the Wheel of Their Passions -- 7. The Direction of Our Conduct -- 8. The Contemplation of Character -- 9. A Catalogue of Virtues -- 10. The Laws of Nature -- 11. The Shelter of Governors -- 12. Reason and Reflection -- Chronology -- Notes -- Index

Annotation Annette Baier's aim is to make sense of David Hume's Treatise as a whole. Hume's family motto, which appears on his bookplate, was "True to the End." Baier argues that it is not until the end of the Treatise that we get his full story about "truth and falsehood, reason and folly." By the end, we can see the cause to which Hume has been true throughout the work. Baier finds Hume's Treatise of Human Nature to be a carefully crafted literary and philosophical work which itself displays a philosophical progress of sentiments. His starting place is an overly abstract intellectualism that deliberately thrusts passions and social concerns into the background. In the three interrelated books of the Treatise, his "self-understander" proceeds through partial successes and dramatic failures to emerge with new-found optimism, expecting that the "exact knowledge" the morally self-conscious anatomist of human nature can acquire will itself improve and correct our vision of morality. Baier describes how, by turning philosophy toward human nature instead of toward God and the universe, Hume initiated a new philosophy, a broader discipline of reflection that can embrace Charles Darwin and Michel Foucault as well as William James and Sigmund Freud. Hume belongs both to our present and to our past.

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