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Liquor in the land of the lost cause : southern white evangelicals and the prohibition movement / Joe L. Coker.

By: Material type: TextTextSeries: Religion in the SouthPublication details: Lexington, Ky. : University Press of Kentucky, ©2007.Description: 1 online resource (x, 329 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9780813172804
  • 0813172802
  • 9780813136981
  • 0813136989
  • 0813134722
  • 9780813134727
  • 1283233223
  • 9781283233224
  • 9786613233226
  • 6613233226
Subject(s): Genre/Form: Additional physical formats: Print version:: Liquor in the land of the lost cause.DDC classification:
  • 363.4/1097509034 22
LOC classification:
  • HV5187 .C57 2007eb
Online resources:
Contents:
Introduction -- "Distilled damnation" : temperance before 1880 -- "It is not enough that the church should be sober" : drying up the South, 1880-1915 -- "Why don't he give his attention to saving sinners?" : prohibition and politics -- "But what seek those dark ballots?" : prohibition and race -- "Let the cowards vote as they will, I'm for prohibition still" : prohibition and the southern cult of honor -- "Some of our best preachers part their hair in the middle" : prohibition and gender -- Conclusion.
Summary: The temperance movement first appeared in America in the 1820s as an outgrowth of the same evangelical fervor that fostered a wide range of reform campaigns and benevolence societies. Like many of these movements, temperance was confined primarily to the northeastern United States during the antebellum period. Viewed with suspicion by Southerners because of its close connection to the antislavery movement, prohibition sentiment remained relatively weak in the antebellum South. In the decades following the Civil War, however, southern evangelicals embraced the movement with unprecedented fervor.
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Includes bibliographical references (pages 303-321) and index.

Introduction -- "Distilled damnation" : temperance before 1880 -- "It is not enough that the church should be sober" : drying up the South, 1880-1915 -- "Why don't he give his attention to saving sinners?" : prohibition and politics -- "But what seek those dark ballots?" : prohibition and race -- "Let the cowards vote as they will, I'm for prohibition still" : prohibition and the southern cult of honor -- "Some of our best preachers part their hair in the middle" : prohibition and gender -- Conclusion.

Print version record.

The temperance movement first appeared in America in the 1820s as an outgrowth of the same evangelical fervor that fostered a wide range of reform campaigns and benevolence societies. Like many of these movements, temperance was confined primarily to the northeastern United States during the antebellum period. Viewed with suspicion by Southerners because of its close connection to the antislavery movement, prohibition sentiment remained relatively weak in the antebellum South. In the decades following the Civil War, however, southern evangelicals embraced the movement with unprecedented fervor.

English.

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