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Legitimating new religions / James R. Lewis.

By: Material type: TextTextPublication details: New Brunswick, N.J. : Rutgers University Press, ©2003.Description: 1 online resource (viii, 272 pages) : illustrationsContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 0813535344
  • 9780813535340
  • 0813533236
  • 9780813533230
  • 0813533244
  • 9780813533247
Subject(s): Genre/Form: Additional physical formats: Print version:: Legitimating new religions.DDC classification:
  • 200/.9/04 22
LOC classification:
  • BP603 .L49 2003eb
Online resources:
Contents:
Religious experience and the origins of religion -- Native American prophet religions -- Jesus in India and the forging of tradition -- Science, technology, and the Space Brothers -- Anton Lavey, the Satanic Bible, and the Satanist tradition -- Heaven's Gate and the legitimation of suicide -- The authority of the long ago and the far away -- Atrocity tales as a delegitimation strategy -- Religious insanity -- The cult stereotype as an ideological resource -- Scholarship and the delegitimation of religion.
Summary: James R. Lewis has written the first book to deal explicitly with the issue of how emerging religions legitimate themselves. He contends that a new religion has at least four different, though overlapping, areas where legitimacy is a concern: making converts, maintaining followers, shaping public opinion, and appeasing government authorities. The legitimacy that new religions seek in the public realm is primarily that of social acceptance. Mainstream society's acknowledgement of a religion as legitimate means recognizing its status as a genuine religion and thus recognizing its right to exist. Through a series of wide-ranging case studies Lewis explores the diversification of legitimation strategies of new religions as well as the tactics that their critics use to de-legitimate such groups. Cases include the Movement for Spiritual Inner Awareness, Native American prophet religions, spiritualism, the Church of Christ-Scientist, Scientology, Church of Satan, Heaven's Gate, Unitarianism, Hindu reform movements, and Soka Gakkai, a new Buddhist sect. Since many of the issues raised with respect to newer religions can be extended to the legitimation strategies deployed by established religions, this book sheds an intriguing new light on classic questions about the origin of all religions.
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Electronic-Books Electronic-Books OPJGU Sonepat- Campus E-Books EBSCO Available

Includes bibliographical references (pages 249-259) and index.

Religious experience and the origins of religion -- Native American prophet religions -- Jesus in India and the forging of tradition -- Science, technology, and the Space Brothers -- Anton Lavey, the Satanic Bible, and the Satanist tradition -- Heaven's Gate and the legitimation of suicide -- The authority of the long ago and the far away -- Atrocity tales as a delegitimation strategy -- Religious insanity -- The cult stereotype as an ideological resource -- Scholarship and the delegitimation of religion.

Print version record.

James R. Lewis has written the first book to deal explicitly with the issue of how emerging religions legitimate themselves. He contends that a new religion has at least four different, though overlapping, areas where legitimacy is a concern: making converts, maintaining followers, shaping public opinion, and appeasing government authorities. The legitimacy that new religions seek in the public realm is primarily that of social acceptance. Mainstream society's acknowledgement of a religion as legitimate means recognizing its status as a genuine religion and thus recognizing its right to exist. Through a series of wide-ranging case studies Lewis explores the diversification of legitimation strategies of new religions as well as the tactics that their critics use to de-legitimate such groups. Cases include the Movement for Spiritual Inner Awareness, Native American prophet religions, spiritualism, the Church of Christ-Scientist, Scientology, Church of Satan, Heaven's Gate, Unitarianism, Hindu reform movements, and Soka Gakkai, a new Buddhist sect. Since many of the issues raised with respect to newer religions can be extended to the legitimation strategies deployed by established religions, this book sheds an intriguing new light on classic questions about the origin of all religions.

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