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The nature of all being : a study of Wittgenstein's modal atomism / Raymond Bradley.

By: Material type: TextTextPublication details: New York : Oxford University Press, 1992.Description: 1 online resource (xxi, 244 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 0585367795
  • 9780585367798
  • 1280441135
  • 9781280441134
  • 9786610441136
  • 6610441138
Subject(s): Genre/Form: Additional physical formats: Print version:: Nature of all being.DDC classification:
  • 192 20
LOC classification:
  • B3376.W564 B69 1992eb
Online resources: Summary: In this comprehensive study of Wittgenstein's modal theorizing, Raymond Bradley offers a radical reinterpretation of Wittgenstein's early thought. He argues that the Tractatus presents a view of the world in which possibilities are given an important ontological status. Contrary to most interpreters, Bradley contends that Wittgenstein's ontology is central to his enterprise, and not simply a by-product of certain of his views on language. On Bradley's reading, the Tractatus offers a version of modal realism. He further demonstrates the unexpected existence of deep differences both in content and aims between the logical atomism of Wittgenstein and that of Russell. A unique feature of Bradley's argument here is his reliance on Wittgenstein's notebooks, which he believes offer indispensable guidance to the interpretation of difficult passages in the Tractatus. Bradley then goes on to argue that Wittgenstein's account of modality - and the related notion of possible worlds - is in fact superior to any of the currently popular theories in this area.
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Includes bibliographical references (pages 229-232) and indexes.

Print version record.

In this comprehensive study of Wittgenstein's modal theorizing, Raymond Bradley offers a radical reinterpretation of Wittgenstein's early thought. He argues that the Tractatus presents a view of the world in which possibilities are given an important ontological status. Contrary to most interpreters, Bradley contends that Wittgenstein's ontology is central to his enterprise, and not simply a by-product of certain of his views on language. On Bradley's reading, the Tractatus offers a version of modal realism. He further demonstrates the unexpected existence of deep differences both in content and aims between the logical atomism of Wittgenstein and that of Russell. A unique feature of Bradley's argument here is his reliance on Wittgenstein's notebooks, which he believes offer indispensable guidance to the interpretation of difficult passages in the Tractatus. Bradley then goes on to argue that Wittgenstein's account of modality - and the related notion of possible worlds - is in fact superior to any of the currently popular theories in this area.

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