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Jonathan Edwards and the limits of enlightenment philosophy / Leon Chai.

By: Material type: TextTextPublication details: New York : Oxford University Press, 1998.Description: 1 online resource (xi, 164 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 0585354162
  • 9780585354163
  • 1280471417
  • 9781280471414
Subject(s): Genre/Form: Additional physical formats: Print version:: Jonathan Edwards and the limits of enlightenment philosophy.DDC classification:
  • 191 21
LOC classification:
  • BX7260.E3 C47 1998eb
Online resources:
Contents:
I. The problem of sensation. The argument for empiricism. Religious affections -- II. Ideas, objects, mind. Idea and object. Idealism -- III. The ends of causal analysis. Causation. Freedom of the will.
Summary: Jonathan Edwards has most often been considered in the context of the Puritanism of New England. In many ways, however, he was closer to the thinkers of the European Enlightenment. In this book. Leon Chai explores that connection, analysing Edwards's thought in light of a number of the issues that preoccupied such Enlightenment figures as Locke, Descartes, Malebranche, and Leibniz. The book comprises three parts, each of which begins with a detailed analysis of a crucial passage from a classic Enlightenment text, and then turns to a major theological work of Jonathan Edwards in which the same issue is explored.
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Includes bibliographical references (pages 159-160) and index.

Jonathan Edwards has most often been considered in the context of the Puritanism of New England. In many ways, however, he was closer to the thinkers of the European Enlightenment. In this book. Leon Chai explores that connection, analysing Edwards's thought in light of a number of the issues that preoccupied such Enlightenment figures as Locke, Descartes, Malebranche, and Leibniz. The book comprises three parts, each of which begins with a detailed analysis of a crucial passage from a classic Enlightenment text, and then turns to a major theological work of Jonathan Edwards in which the same issue is explored.

I. The problem of sensation. The argument for empiricism. Religious affections -- II. Ideas, objects, mind. Idea and object. Idealism -- III. The ends of causal analysis. Causation. Freedom of the will.

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