Jonathan Edwards and the limits of enlightenment philosophy / Leon Chai.
Material type:![Text](/opac-tmpl/lib/famfamfam/BK.png)
- text
- computer
- online resource
- 0585354162
- 9780585354163
- 1280471417
- 9781280471414
- Edwards, Jonathan, 1703-1758
- Edwards, Jonathan, 1703-1758
- Enlightenment
- Knowledge, Theory of -- History -- 18th century
- Knowledge, Theory of (Religion) -- History -- 18th century
- Siècle des Lumières
- Théorie de la connaissance -- Histoire -- 18e siècle
- PHILOSOPHY -- History & Surveys -- Modern
- Enlightenment
- Knowledge, Theory of
- Knowledge, Theory of (Religion)
- Verlichting (cultuurgeschiedenis)
- Kennistheorie
- 1700-1799
- 191 21
- BX7260.E3 C47 1998eb
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OPJGU Sonepat- Campus | E-Books EBSCO | Available |
Includes bibliographical references (pages 159-160) and index.
Jonathan Edwards has most often been considered in the context of the Puritanism of New England. In many ways, however, he was closer to the thinkers of the European Enlightenment. In this book. Leon Chai explores that connection, analysing Edwards's thought in light of a number of the issues that preoccupied such Enlightenment figures as Locke, Descartes, Malebranche, and Leibniz. The book comprises three parts, each of which begins with a detailed analysis of a crucial passage from a classic Enlightenment text, and then turns to a major theological work of Jonathan Edwards in which the same issue is explored.
I. The problem of sensation. The argument for empiricism. Religious affections -- II. Ideas, objects, mind. Idea and object. Idealism -- III. The ends of causal analysis. Causation. Freedom of the will.
Print version record.
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