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Refiguring authority : reading, writing, and rewriting in Cervantes / E. Michael Gerli.

By: Material type: TextTextSeries: Studies in Romance languages (Lexington, Ky.) ; 39.Publication details: Lexington, Ky. : University Press of Kentucky, ©1995.Description: 1 online resource (xi, 137 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 0813170079
  • 9780813170077
Subject(s): Genre/Form: Additional physical formats: Print version:: Refiguring authority.DDC classification:
  • 863/.3 20
LOC classification:
  • PQ6356 .G47 1996eb
Other classification:
  • 18.32
Online resources:
Contents:
Introduction: Reading, Writing, and Rewriting in Cervantes -- 1. The Dialectics of Writing: El licenciado Vidriera and the Picaresque -- 2. A Novel Rewriting: Romance and Irony in La gitanilla -- 3. Rewriting Myth and History: Discourses of Race, Marginality, and Resistance in the Captive's Tale (Don Quijote I, 37-42) -- 4. Unde veritas: Readings, Writings, Voices, and Revisions in the Text (Don Quijote I, 8-9) -- 5. Aristotle in Africa: Interrogating Verisimilitude and Rewriting Theory in El gallardo español -- 6. Rewriting Lope de Vega: El retablo de las maravillas, Cervantes' Arte nuevo de deshacer comedias.
Action note:
  • digitized 2010 HathiTrust Digital Library committed to preserve
Summary: In the prologue to Don Quixote, Cervantes maintains that his purpose in writing the work was to undo the pernicious moral and literary example of chivalric romances. Actually, argues E. Michael Gerli in this wide-ranging study, he often did much more. Cervantes and his contemporaries ceaselessly imitated one another - glossing works, dismembering and reconstructing them, writing for and against one another, while playing sophisticated games of literary one-upmanship.Summary: The result, says Gerli, is that literature in late Renaissance Spain was often more than a simple matter of source and imitation. It must be understood as a far more subtle, palimpsest-like process of forging endless series of texts from other texts, thus linking closely the practices of reading, writing, and rewriting. Like all major writers of the age, Cervantes was responding not just to specific literary traditions but to a broad range of texts and discourses. And he expected his well-read audience to recognize his sources and to appreciate their transformations.Summary: Modern literary theory has explicitly confirmed what Cervantes and his contemporaries intuitively knew - that reading and writing are closely linked dimensions of the literary enterprise. Other texts constitute an important source for understanding not only how Cervantes' works were composed but how these works were read, received, and rewritten by him and other writers of his age. Reading Cervantes and his contemporaries in this way enables us to comprehend the craft, wit, irony, and subtle conceit that lie at the heart of seventeenth-century Spanish literature.
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Includes bibliographical references (pages 124-133) and index.

Introduction: Reading, Writing, and Rewriting in Cervantes -- 1. The Dialectics of Writing: El licenciado Vidriera and the Picaresque -- 2. A Novel Rewriting: Romance and Irony in La gitanilla -- 3. Rewriting Myth and History: Discourses of Race, Marginality, and Resistance in the Captive's Tale (Don Quijote I, 37-42) -- 4. Unde veritas: Readings, Writings, Voices, and Revisions in the Text (Don Quijote I, 8-9) -- 5. Aristotle in Africa: Interrogating Verisimilitude and Rewriting Theory in El gallardo español -- 6. Rewriting Lope de Vega: El retablo de las maravillas, Cervantes' Arte nuevo de deshacer comedias.

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In the prologue to Don Quixote, Cervantes maintains that his purpose in writing the work was to undo the pernicious moral and literary example of chivalric romances. Actually, argues E. Michael Gerli in this wide-ranging study, he often did much more. Cervantes and his contemporaries ceaselessly imitated one another - glossing works, dismembering and reconstructing them, writing for and against one another, while playing sophisticated games of literary one-upmanship.

The result, says Gerli, is that literature in late Renaissance Spain was often more than a simple matter of source and imitation. It must be understood as a far more subtle, palimpsest-like process of forging endless series of texts from other texts, thus linking closely the practices of reading, writing, and rewriting. Like all major writers of the age, Cervantes was responding not just to specific literary traditions but to a broad range of texts and discourses. And he expected his well-read audience to recognize his sources and to appreciate their transformations.

Modern literary theory has explicitly confirmed what Cervantes and his contemporaries intuitively knew - that reading and writing are closely linked dimensions of the literary enterprise. Other texts constitute an important source for understanding not only how Cervantes' works were composed but how these works were read, received, and rewritten by him and other writers of his age. Reading Cervantes and his contemporaries in this way enables us to comprehend the craft, wit, irony, and subtle conceit that lie at the heart of seventeenth-century Spanish literature.

Electronic reproduction. [S.l.] : HathiTrust Digital Library, 2010. MiAaHDL

Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. MiAaHDL

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