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Antitheodicy, Atheodicy and Jewish Mysticism in Holocaust Theology : Atheodic Theologies After Auschwitz / Daniel Osborn Garner.

By: Material type: TextTextSeries: Gorgias Studies in JudaismPublisher: Piscataway, NJ : Gorgias Press, [2014]Copyright date: ©2014Description: 1 online resourceContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 1463236387
  • 9781463236380
Subject(s): Genre/Form: DDC classification:
  • 296.31174 23
LOC classification:
  • BM645.H6 .G376 2014
Online resources:
Contents:
Frontmatter -- Table of Contents -- Preface -- Acknowledgments -- Introduction -- Chapter 1: Theodicy, Antitheodicy and Atheodicy in Jewish Theology -- Chapter 2: Jewish Mysticism and Holocaust Theology -- Chapter 3: Kalonymous Shapira -- Chapter 4: Emil Fackenheim -- Chapter 5: Arthur Cohen -- Chapter 6: Melissa Raphael -- Conclusion -- Bibliography -- Index
Summary: The Holocaust has provoked many different Jewish theological responses, yet upon closer inspection interesting commonalities can be observed between even seemingly antithetical thinkers. One of these common trends within Holocaust theology has been the rejection and replacement of traditional theodicies which explain and justify suffering, with responses centred on ideas of recovery, consolation and divine mystery. Another widespread, though largely unrecognized trend is use of Jewish mystical themes by Holocaust theologians. This study shows how the presence of Jewish mysticism can be explained, at least in part, by this post-Holocaust collapse of theodicy.
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Frontmatter -- Table of Contents -- Preface -- Acknowledgments -- Introduction -- Chapter 1: Theodicy, Antitheodicy and Atheodicy in Jewish Theology -- Chapter 2: Jewish Mysticism and Holocaust Theology -- Chapter 3: Kalonymous Shapira -- Chapter 4: Emil Fackenheim -- Chapter 5: Arthur Cohen -- Chapter 6: Melissa Raphael -- Conclusion -- Bibliography -- Index

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 30. Apr 2019).

The Holocaust has provoked many different Jewish theological responses, yet upon closer inspection interesting commonalities can be observed between even seemingly antithetical thinkers. One of these common trends within Holocaust theology has been the rejection and replacement of traditional theodicies which explain and justify suffering, with responses centred on ideas of recovery, consolation and divine mystery. Another widespread, though largely unrecognized trend is use of Jewish mystical themes by Holocaust theologians. This study shows how the presence of Jewish mysticism can be explained, at least in part, by this post-Holocaust collapse of theodicy.

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