Landscapes of the secular : law, religion, and American sacred space / Nicolas Howe.
Material type:![Text](/opac-tmpl/lib/famfamfam/BK.png)
- text
- computer
- online resource
- 9780226376806
- 022637680X
- Religion and state -- United States
- Religion and law -- United States
- Secularism -- United States
- Cultural landscapes -- United States
- Landscapes -- Religious aspects
- Environmentalism -- Religious aspects
- Church and state -- United States
- Religion et État -- États-Unis
- Religion et droit -- États-Unis
- Paysages culturels -- États-Unis
- Église et État -- États-Unis
- POLITICAL SCIENCE -- Political Process -- Political Advocacy
- Church and state
- Cultural landscapes
- Environmentalism -- Religious aspects
- Landscapes -- Religious aspects
- Religion and law
- Religion and state
- Secularism
- United States
- Öffentlicher Raum
- Religion
- USA
- 322/.10973 23
- BL65.S8 H69 2016eb
Item type | Home library | Collection | Call number | Materials specified | Status | Date due | Barcode | |
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OPJGU Sonepat- Campus | E-Books EBSCO | Available |
"Chapter 3 has been revised and expanded from a previously published article by Nicolas Howe, "Thou Shalt Not Misinterpret: Landscape as Legal Performance," Annals of the Association of American Geographers, April 15, 2008."
Includes bibliographical references and index.
Landscapes of secular law -- Church, state, and the tyranny of feelings -- Performing the constitutional landscape -- The spiritual gaze -- Sanctity, if you will -- Looking askance at the sacred.
Print version record.
What does it mean to see the American landscape in a secular way?" asks Nicolas Howe at the outset of this innovative, ambitious, and wide-ranging book. It's a surprising question because of what it implies: we usually aren't seeing American landscapes through a non-religious lens, but rather as inflected by complicated, little-examined concepts of the sacred. Fusing geography, legal scholarship, and religion in a potent analysis, Howe shows how seemingly routine questions about how to look at a sunrise or a plateau or how to assess what a mountain is both physically and ideologically, lead to complex arguments about the nature of religious experience and its implications for our lives as citizens. In American society nominally secular but committed to permitting a diversity of religious beliefs and expressions such questions become all the more fraught and can lead to difficult, often unsatisfying compromises about how to interpret and inhabit our public lands and spaces. A serious commitment to secularism, Howe shows, forces us to confront the profound challenges of true religious diversity in ways that often will have their ultimate expression in our built environment. This provocative exploration of some of the fundamental aspects of American life will help us see the land, law, and society anew
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