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The Italian reformation outside Italy : Francesco Pucci's heresy in sixteenth-century Europe / by Giorgio Caravale.

By: Material type: TextTextLanguage: English Original language: Italian Series: Brill's studies in intellectual history ; Volume 246.Publisher: Leiden ; Boston : Brill, 2015Description: 1 online resourceContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9789004244924
  • 9004244921
Uniform titles:
  • Profeta disarmato. English
Subject(s): Genre/Form: Additional physical formats: Print version:: Italian reformation outside ItalyDDC classification:
  • 945/.07 23
LOC classification:
  • CT1138.P83 C3713 2015eb
Online resources:
Contents:
Acknowledgements; Abbreviations; Introduction; Chapter 1 Becoming a Heretic in Sixteenth-Century Florence: Francesco Pucci and His Intellectual Education; 1 In the Labyrinth of Sources: Between History and Autobiography; 2 Florence, the "Benefit of Christ" and the Academy; 3 "A New Theology"; Chapter 2 Francesco Pucci in France during the First Wars of Religion; 1 Lyons; 2 Paris and Its Environs. Among Florentine Exiles and Utopian Projects; 3 An Anti-Roman Polemicist or a Masked "Papist"?; 4 Between Heretics and Jesuits. Converting in Europe at the End of the Sixteenth-Century.
5 Autobiography of an Encounter. John Dee and Edward KelleyChapter 3 At the Gates of Paris: Henry IV and the Roman Inquisition; 1 From Reconciliation to Flight; 2 Pucci's Millenarianism; 3 Conciliarism and Latitudinarianism; 4 "Earthly Affairs" and "Heavenly Matters"; Chapter 4 Among Catholics and Calvinists: Francesco Pucci in Late Sixteenth-Century France; 1 A Calvinist in ligueur Paris?; 2 In the Wake of St Thomas; 3 "Inhumanely Treated". A Late Sixteenth-Century Dispute in Paris; 4 At the Margins of the "de auxiliis" Controversy; Chapter 5 Jean Hotman and French Irenicism.
1 A Possible Meeting in Paris2 The Reasons for an Exclusion; 3 Irenicism or Tolerance?; Chapter 6 The Limits of the Kingdom of God; 1 De Christi servatoris efficacitate (1592); 2 Francesco Pucci and François du Jon: Conflicting Irenicism; 3 The Lutheran Attack; 4 The Pelagian Error. The Catholic Reply; 5 Bruno, Campanella and the Limits of the Kingdom of God; Epilogue; Conclusion: An Italian Heresy; Appendix 1; Appendix 2; Bibliography; Index.
Summary: What was the legacy of the so-called Italian Reformation? What contribution did Italian humanism make to European developments in irenicism and religious tolerance? In The Italian Reformation outside Italy , Giorgio Caravale uses previously unpublished documents to reconstruct the life and intellectual career of Francesco Pucci (1543-1597). Educated in Renaissance Florence, Pucci found his vocation as a prophet in France during the Wars of Religion and embarked on a long period of peregrination, stopping off in Paris, London, Basle, Antwerp, Krakow and Prague before being imprisoned, tried and sentenced to death by the Roman Inquisition three years before Giordano Bruno. His doctrines were judged to be heretical by all religious confessions and his political proposal was a spectacular failure. Caravale presents a rich chapter of sixteenth-century European history whose main features are religious conflict, irenic tension, universalist aspirations and prophetic expectations. The translation of this work has been funded by SEPS (SEGRETARIATO EUROPEO PER LE PUBBLICAZIONI SCIENTIFICHE), Via Val d'Aposa 7, I-40123 Bologna, Italy ¿́¿ seps@seps.it ¿́¿ www.seps.it.
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Includes bibliographical references and index.

Print version record.

Acknowledgements; Abbreviations; Introduction; Chapter 1 Becoming a Heretic in Sixteenth-Century Florence: Francesco Pucci and His Intellectual Education; 1 In the Labyrinth of Sources: Between History and Autobiography; 2 Florence, the "Benefit of Christ" and the Academy; 3 "A New Theology"; Chapter 2 Francesco Pucci in France during the First Wars of Religion; 1 Lyons; 2 Paris and Its Environs. Among Florentine Exiles and Utopian Projects; 3 An Anti-Roman Polemicist or a Masked "Papist"?; 4 Between Heretics and Jesuits. Converting in Europe at the End of the Sixteenth-Century.

5 Autobiography of an Encounter. John Dee and Edward KelleyChapter 3 At the Gates of Paris: Henry IV and the Roman Inquisition; 1 From Reconciliation to Flight; 2 Pucci's Millenarianism; 3 Conciliarism and Latitudinarianism; 4 "Earthly Affairs" and "Heavenly Matters"; Chapter 4 Among Catholics and Calvinists: Francesco Pucci in Late Sixteenth-Century France; 1 A Calvinist in ligueur Paris?; 2 In the Wake of St Thomas; 3 "Inhumanely Treated". A Late Sixteenth-Century Dispute in Paris; 4 At the Margins of the "de auxiliis" Controversy; Chapter 5 Jean Hotman and French Irenicism.

1 A Possible Meeting in Paris2 The Reasons for an Exclusion; 3 Irenicism or Tolerance?; Chapter 6 The Limits of the Kingdom of God; 1 De Christi servatoris efficacitate (1592); 2 Francesco Pucci and François du Jon: Conflicting Irenicism; 3 The Lutheran Attack; 4 The Pelagian Error. The Catholic Reply; 5 Bruno, Campanella and the Limits of the Kingdom of God; Epilogue; Conclusion: An Italian Heresy; Appendix 1; Appendix 2; Bibliography; Index.

What was the legacy of the so-called Italian Reformation? What contribution did Italian humanism make to European developments in irenicism and religious tolerance? In The Italian Reformation outside Italy , Giorgio Caravale uses previously unpublished documents to reconstruct the life and intellectual career of Francesco Pucci (1543-1597). Educated in Renaissance Florence, Pucci found his vocation as a prophet in France during the Wars of Religion and embarked on a long period of peregrination, stopping off in Paris, London, Basle, Antwerp, Krakow and Prague before being imprisoned, tried and sentenced to death by the Roman Inquisition three years before Giordano Bruno. His doctrines were judged to be heretical by all religious confessions and his political proposal was a spectacular failure. Caravale presents a rich chapter of sixteenth-century European history whose main features are religious conflict, irenic tension, universalist aspirations and prophetic expectations. The translation of this work has been funded by SEPS (SEGRETARIATO EUROPEO PER LE PUBBLICAZIONI SCIENTIFICHE), Via Val d'Aposa 7, I-40123 Bologna, Italy ¿́¿ seps@seps.it ¿́¿ www.seps.it.

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