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Weird John Brown : divine violence and the limits of ethics / Ted A. Smith.

By: Material type: TextTextSeries: Encountering traditionsPublisher: Stanford, California : Stanford University Press, 2014Description: 1 online resourceContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9780804793452
  • 080479345X
Subject(s): Genre/Form: Additional physical formats: Print version:: Weird John BrownDDC classification:
  • 973.7/116092 23
LOC classification:
  • E451
Online resources:
Contents:
The touchstone -- The fate of law -- Divine violence as the relief of law -- The higher law -- The politics of pardon -- Not yet the end.
Summary: Conventional wisdom holds that attempts to combine religion and politics will produce unlimited violence. Concepts such as jihad, crusade, and sacrifice need to be rooted out, the story goes, for the sake of more bounded and secular understandings of violence. Ted Smith upends this dominant view, drawing on Walter Benjamin, Giorgio Agamben, and others to trace the ways that seemingly secular politics produce their own forms of violence without limit. He brings this argument to life-and digs deep into the American political imagination-through a string of surprising reflections on John Brown, t.
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Item type Home library Collection Call number Materials specified Status Date due Barcode
Electronic-Books Electronic-Books OPJGU Sonepat- Campus E-Books EBSCO Available

Includes bibliographical references and index.

The touchstone -- The fate of law -- Divine violence as the relief of law -- The higher law -- The politics of pardon -- Not yet the end.

Print version record.

Conventional wisdom holds that attempts to combine religion and politics will produce unlimited violence. Concepts such as jihad, crusade, and sacrifice need to be rooted out, the story goes, for the sake of more bounded and secular understandings of violence. Ted Smith upends this dominant view, drawing on Walter Benjamin, Giorgio Agamben, and others to trace the ways that seemingly secular politics produce their own forms of violence without limit. He brings this argument to life-and digs deep into the American political imagination-through a string of surprising reflections on John Brown, t.

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