Amazon cover image
Image from Amazon.com

Alexandria : a Cultural and Religious Melting Pot.

By: Contributor(s): Material type: TextTextSeries: Aarhus studies in Mediterranean antiquityPublication details: Santa Barbara : Aarhus University Press, 2010.Description: 1 online resource (176 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9788779347458
  • 8779347452
Subject(s): Genre/Form: Additional physical formats: Print version:: Alexandria : A Cultural and Religious Melting Pot.DDC classification:
  • 932
LOC classification:
  • DT154.A4 .A449 2010
Online resources:
Contents:
Front Matter; Front Cover; Title Page; Copyright Page; Preface; PREFACE; Table of contents; INTRODUCTION; PART I. ALEXANDRIA FROM GREECE AND EGYPT; CHAPTER 1. Alexandria as Place: Tempo-Spatial Traits of Royal Ideology in Early Ptolemaic Egypt; 1. Space, Place and Identity; 2. The Founding: from Egypt as Space to Alexandria as Place; 3. Alexandria as Ptolemaic Place; 4. Cult and Place in the Early Ptolemaic Period; 5. Alexandria's Pantheon and the Ptolemies; 6. Ruler Cult; 7. Conclusions; References.
CHAPTER 2. Theatrical Fiction and Visual Bilingualism in the Monumental Tombs of Ptolemaic AlexandriaReferences; CHAPTER 3. Language and Race: Theocritus and the Koine Identity of Ptolemaic Egypt; 1. Race; 2. Linguistic identity in Classical Greece; 3. Koine and Panhellenisation; 4. The dialect of Theocritus' idylls; 5. Linguistic prejudices in Ptolemaic and Roman Egypt; 6. Conclusion; References; CHAPTER 4. Homeric Scholarship in Alexandria; 1. The Library; 2. The sources; 3. The scholarship; 4. The Alexandrian melting-pot; References; PART II. ROME, JUDAISM AND CHRISTIANITY.
CHAPTER 5. Philo as a Polemist and a Political Apologist An Investigation of his Two Historical Treatises Against Flaccus and The Embassy to Gaius11. Introduction; 2. The situation of the Jews in Alexandria (and Palestine) during the crisis years 38-41; 3. Against Flaccus26; 4. The Embassy to Gaius32; 5. Literary genre, aim, intended readers and dating of the two treatises; 6. Philo's barely disguised menaces against Rome; 7. Conclusions; References; CHAPTER 6. Alexandrian Judaism: Rethinking a Problematic Cultural Category; 1. Embarking on the Voyage.
2. The Cusp of the Dilemma: Reconstruction on the Basis of Confined Sources3. Thinking and Speaking about Culture; 4. Catalogue of Problems; 5. Alexandrian Jewry: Historical Reality or Scholarly Phantom?; 6. The Politeuma of Alexandrian Judaism; 7. Different Stages in the History of Alexandrian Judaism; 8. A Brief Conclusion; References; CHAPTER 7. From School to Patriarchate: Aspects on the Christianisation of Alexandria; 1. Introduction; 2. The Christian School in Alexandria; 3. Teachers and Bishops; 4. Persecution and Schism; 5. Archbishop and Emperor; 6. Monks and Bishops; Conclusion.
Summary: Throughout the entire span of Graeco-Roman antiquity Alexandria represented a meeting place for many ethnic cultures and the city itself was subject to a wide range of local developments, which created and formatted a distinct Alexandrine 'culture' as well as several distinct 'cultures'. Ancient Greek, Roman and Jewish observers communicated or held claim to that particular message. Hence, Arrian, Theocritus, Strabo, and Athenaeus reported their fascination of the Alexandrine melting pot to the wider world and so did Philo, Josephus and Clement. In various fashions, the four papers of Part I o.
Item type:
Tags from this library: No tags from this library for this title. Log in to add tags.
Star ratings
    Average rating: 0.0 (0 votes)
Holdings
Item type Home library Collection Call number Materials specified Status Date due Barcode
Electronic-Books Electronic-Books OPJGU Sonepat- Campus E-Books EBSCO Available

Print version record.

Front Matter; Front Cover; Title Page; Copyright Page; Preface; PREFACE; Table of contents; INTRODUCTION; PART I. ALEXANDRIA FROM GREECE AND EGYPT; CHAPTER 1. Alexandria as Place: Tempo-Spatial Traits of Royal Ideology in Early Ptolemaic Egypt; 1. Space, Place and Identity; 2. The Founding: from Egypt as Space to Alexandria as Place; 3. Alexandria as Ptolemaic Place; 4. Cult and Place in the Early Ptolemaic Period; 5. Alexandria's Pantheon and the Ptolemies; 6. Ruler Cult; 7. Conclusions; References.

CHAPTER 2. Theatrical Fiction and Visual Bilingualism in the Monumental Tombs of Ptolemaic AlexandriaReferences; CHAPTER 3. Language and Race: Theocritus and the Koine Identity of Ptolemaic Egypt; 1. Race; 2. Linguistic identity in Classical Greece; 3. Koine and Panhellenisation; 4. The dialect of Theocritus' idylls; 5. Linguistic prejudices in Ptolemaic and Roman Egypt; 6. Conclusion; References; CHAPTER 4. Homeric Scholarship in Alexandria; 1. The Library; 2. The sources; 3. The scholarship; 4. The Alexandrian melting-pot; References; PART II. ROME, JUDAISM AND CHRISTIANITY.

CHAPTER 5. Philo as a Polemist and a Political Apologist An Investigation of his Two Historical Treatises Against Flaccus and The Embassy to Gaius11. Introduction; 2. The situation of the Jews in Alexandria (and Palestine) during the crisis years 38-41; 3. Against Flaccus26; 4. The Embassy to Gaius32; 5. Literary genre, aim, intended readers and dating of the two treatises; 6. Philo's barely disguised menaces against Rome; 7. Conclusions; References; CHAPTER 6. Alexandrian Judaism: Rethinking a Problematic Cultural Category; 1. Embarking on the Voyage.

2. The Cusp of the Dilemma: Reconstruction on the Basis of Confined Sources3. Thinking and Speaking about Culture; 4. Catalogue of Problems; 5. Alexandrian Jewry: Historical Reality or Scholarly Phantom?; 6. The Politeuma of Alexandrian Judaism; 7. Different Stages in the History of Alexandrian Judaism; 8. A Brief Conclusion; References; CHAPTER 7. From School to Patriarchate: Aspects on the Christianisation of Alexandria; 1. Introduction; 2. The Christian School in Alexandria; 3. Teachers and Bishops; 4. Persecution and Schism; 5. Archbishop and Emperor; 6. Monks and Bishops; Conclusion.

ReferencesCHAPTER 8. Religious Conflict in Late Antique Alexandria: Christian Responses to "Pagan" Statues in the Fourth and Fifth Centuries CE; 1. Introduction; 2. Early Christians and Pagan Statues; 3. The Destruction of the Serapeum and its Statuary; 4. Further Christian Responses to Pagan Statues in Alexandria; 5. Responses to Pagan Statues in Alexandria's Hinterland; 6. Conclusion; References; List of Contributors.

Throughout the entire span of Graeco-Roman antiquity Alexandria represented a meeting place for many ethnic cultures and the city itself was subject to a wide range of local developments, which created and formatted a distinct Alexandrine 'culture' as well as several distinct 'cultures'. Ancient Greek, Roman and Jewish observers communicated or held claim to that particular message. Hence, Arrian, Theocritus, Strabo, and Athenaeus reported their fascination of the Alexandrine melting pot to the wider world and so did Philo, Josephus and Clement. In various fashions, the four papers of Part I o.

eBooks on EBSCOhost EBSCO eBook Subscription Academic Collection - Worldwide

There are no comments on this title.

to post a comment.

O.P. Jindal Global University, Sonepat-Narela Road, Sonepat, Haryana (India) - 131001

Send your feedback to glus@jgu.edu.in

Hosted, Implemented & Customized by: BestBookBuddies   |   Maintained by: Global Library