Converts to the real : Catholicism and the making of continental philosophy /
Baring, Edward, 1980-
Converts to the real : Catholicism and the making of continental philosophy / Catholicism and the making of continental philosophy Edward Baring. - 1 online resource (493 pages)
Includes bibliographical references and index.
Part I. Neo-scholastic conversions: 1900-1930. The struggle for legitimacy: neo-scholasticism and phenomenology -- Betrayal: Husserl's transcendental turn and the idealism/realism debate -- An ecumenical atheism: Martin Heidegger's existential phenomenology -- The vital faith of Max Scheler -- Part II. Existential journeys: 1930-1940. Christian existentialism across Europe -- The Cartesian Thomist -- The secular Kierkegaard -- The black Nietzsche -- Part III. Catholic legacies: 1940-1950. Saving the Husserl Archives -- Post-war phenomenology.
In the middle decades of the twentieth century phenomenology grew from a local philosophy in a few German towns into a movement that spanned Europe. In Converts to the Real, Edward Baring uncovers an unexpected force behind this prodigious growth: Catholicism. Participating in a tightly-knit transnational community, Catholics helped shuttle ideas between national traditions that were otherwise inward-looking and parochial. In the first half of the twentieth century, they wrote many of the first articles and books introducing phenomenological ideas to new contexts. They even organized the rescue of Edmund Husserl's manuscripts out of Nazi Germany in 1938. But the Catholic fascination with phenomenology was intermixed with a profound anxiety. Catholics worried that phenomenological ideas might prove dangerous to the faith, a possibility exemplified by the intellectual trajectory of Martin Heidegger, whose movement away from the Church was facilitated by his reading of Husserl. Converts to the Real uncovers a surprising genealogy for post-war European thought, with important implications for our understanding of the process of secularization and for the set of schools and ideas we now call "continental philosophy."--
Edward Baring is Associate Professor of Modern European History at Drew University and was a Guggenheim Fellow.
9780674238978 PDF 0674238974 PDF 9780674238985 EPUB 0674238982 EPUB 9780674987777 MOBI 0674987772 MOBI hardcover
22573/ctvdvg211 JSTOR
2018041401
1900-1999
Phenomenological theology.
Catholics--Intellectual life--Europe--20th century.
Phenomenology.
Philosophy and religion--History--Europe--20th century.
Théologie phénoménologique.
Catholiques--Vie intellectuelle--Europe--20e siècle.
Phénoménologie.
phenomenology.
PHILOSOPHY--Criticism.
PHILOSOPHY--Movements--Critical Theory.
PHILOSOPHY--Movements--Existentialism.
PHILOSOPHY--Movements--Phenomenology.
Catholics--Intellectual life.
Phenomenological theology.
Phenomenology.
Philosophy and religion.
Europe.
Electronic books.
History.
B829.5 / .B3355 2019eb
142/.7
Converts to the real : Catholicism and the making of continental philosophy / Catholicism and the making of continental philosophy Edward Baring. - 1 online resource (493 pages)
Includes bibliographical references and index.
Part I. Neo-scholastic conversions: 1900-1930. The struggle for legitimacy: neo-scholasticism and phenomenology -- Betrayal: Husserl's transcendental turn and the idealism/realism debate -- An ecumenical atheism: Martin Heidegger's existential phenomenology -- The vital faith of Max Scheler -- Part II. Existential journeys: 1930-1940. Christian existentialism across Europe -- The Cartesian Thomist -- The secular Kierkegaard -- The black Nietzsche -- Part III. Catholic legacies: 1940-1950. Saving the Husserl Archives -- Post-war phenomenology.
In the middle decades of the twentieth century phenomenology grew from a local philosophy in a few German towns into a movement that spanned Europe. In Converts to the Real, Edward Baring uncovers an unexpected force behind this prodigious growth: Catholicism. Participating in a tightly-knit transnational community, Catholics helped shuttle ideas between national traditions that were otherwise inward-looking and parochial. In the first half of the twentieth century, they wrote many of the first articles and books introducing phenomenological ideas to new contexts. They even organized the rescue of Edmund Husserl's manuscripts out of Nazi Germany in 1938. But the Catholic fascination with phenomenology was intermixed with a profound anxiety. Catholics worried that phenomenological ideas might prove dangerous to the faith, a possibility exemplified by the intellectual trajectory of Martin Heidegger, whose movement away from the Church was facilitated by his reading of Husserl. Converts to the Real uncovers a surprising genealogy for post-war European thought, with important implications for our understanding of the process of secularization and for the set of schools and ideas we now call "continental philosophy."--
Edward Baring is Associate Professor of Modern European History at Drew University and was a Guggenheim Fellow.
9780674238978 PDF 0674238974 PDF 9780674238985 EPUB 0674238982 EPUB 9780674987777 MOBI 0674987772 MOBI hardcover
22573/ctvdvg211 JSTOR
2018041401
1900-1999
Phenomenological theology.
Catholics--Intellectual life--Europe--20th century.
Phenomenology.
Philosophy and religion--History--Europe--20th century.
Théologie phénoménologique.
Catholiques--Vie intellectuelle--Europe--20e siècle.
Phénoménologie.
phenomenology.
PHILOSOPHY--Criticism.
PHILOSOPHY--Movements--Critical Theory.
PHILOSOPHY--Movements--Existentialism.
PHILOSOPHY--Movements--Phenomenology.
Catholics--Intellectual life.
Phenomenological theology.
Phenomenology.
Philosophy and religion.
Europe.
Electronic books.
History.
B829.5 / .B3355 2019eb
142/.7