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Not even a god can save us now : reading Machiavelli after Heidegger / Brian Harding.

By: Material type: TextTextSeries: McGill-Queen's studies in the history of ideas ; 70.Publisher: Montreal ; Kingston ; London ; Chicago : McGill-Queen's University Press, 2017Description: 1 online resourceContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9780773550520
  • 0773550526
  • 9780773550537
  • 0773550534
  • 9780773550513
  • 0773550518
  • 9780773550506
  • 077355050X
Subject(s): Genre/Form: Additional physical formats: Not even a god can save us now.:DDC classification:
  • 320.01 23
LOC classification:
  • JC143.M4 H37 2017eb
Other classification:
  • cci1icc
  • coll13
Online resources:
Contents:
Reading Machiavelli with post-Heideggerian philosophy -- Sacrifice and the eternity of the world -- Truth and sacrifice in Machiavelli -- Sacrifice and the city -- New Princes, new philosophies, and old gods -- The end of the world.
Summary: "Machiavelli is rarely discussed in depth by philosophers working in what is commonly called 'continental philosophy, ' but which with more accuracy might be called post-Heideggerian philosophy. Likewise, few scholars working on Machiavelli attempt to engage post-Heideggerian philosophy. Both tendencies, Brian Harding believes, are lamentable, since many of the problems that engage major figures in the continental tradition also engaged Machiavelli: themes such as the relationship between violence, religion and politics; the origin or foundations of authority; the relationship between philosophy and politics; and the critique or overcoming of Platonism. He suggests that a careful reading of Machiavelli in dialogue with at least some post-Heideggerian philosophers (Heidegger himself, Jacques Derrida, and René Girard) will shed more light on these themes than either Machiavelli or those post-Heideggerian philosophers could in isolation. His book is an attempt at exactly such cross-pollination. Instead of looking at Machiavelli from the usual standpoint of political philosophy, it concentrates on such topics as Machiavelli's discussion of the debate about the world's eternity, the roles of fortune and God in human affairs, sacrificial violence, and the consequences of believing that the world is eternal. But instead of examining these topics from a historical perspective, Harding examines the interplay between Machiavelli's work and the ideas of contemporary European thinkers."-- Provided by publisher.
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Includes bibliographical references and index.

Reading Machiavelli with post-Heideggerian philosophy -- Sacrifice and the eternity of the world -- Truth and sacrifice in Machiavelli -- Sacrifice and the city -- New Princes, new philosophies, and old gods -- The end of the world.

"Machiavelli is rarely discussed in depth by philosophers working in what is commonly called 'continental philosophy, ' but which with more accuracy might be called post-Heideggerian philosophy. Likewise, few scholars working on Machiavelli attempt to engage post-Heideggerian philosophy. Both tendencies, Brian Harding believes, are lamentable, since many of the problems that engage major figures in the continental tradition also engaged Machiavelli: themes such as the relationship between violence, religion and politics; the origin or foundations of authority; the relationship between philosophy and politics; and the critique or overcoming of Platonism. He suggests that a careful reading of Machiavelli in dialogue with at least some post-Heideggerian philosophers (Heidegger himself, Jacques Derrida, and René Girard) will shed more light on these themes than either Machiavelli or those post-Heideggerian philosophers could in isolation. His book is an attempt at exactly such cross-pollination. Instead of looking at Machiavelli from the usual standpoint of political philosophy, it concentrates on such topics as Machiavelli's discussion of the debate about the world's eternity, the roles of fortune and God in human affairs, sacrificial violence, and the consequences of believing that the world is eternal. But instead of examining these topics from a historical perspective, Harding examines the interplay between Machiavelli's work and the ideas of contemporary European thinkers."-- Provided by publisher.

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