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Barbarism and its discontents / Maria Boletsi.

By: Material type: TextTextSeries: Cultural memory in the presentPublication details: Stanford, California : Stanford University Press, 2013.Description: 1 online resource (xvi, 300 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9780804785372
  • 0804785376
Subject(s): Genre/Form: Additional physical formats: Print version:: Barbarism and Its Discontents.DDC classification:
  • 909
LOC classification:
  • CB19 .B575 2013eb
Online resources:
Contents:
Preface; Acknowledgments; Introduction; 1. Piecework; 2. Thinking Barbarism Today; 3. It's All Greek to Me: The Barbarian in History; 4. A Positive Barbarism?; 5. Barbarism in Repetition: Literature's Waiting For The Barbarians; 6. Another "Kind of Solution" : Art's Waiting For The Barbarians; 7. New Barbarians; Afterword; Notes; References; Index.
Summary: Barbarism and civilization form one of the oldest and most rigid oppositions in Western history. According to this dichotomy, barbarism functions as the negative standard through which "civilization" fosters its self-definition and superiority by labeling others "barbarians." Since the 1990s, and especially since 9/11, these terms have become increasingly popular in Western political and cultural rhetoric-a rhetoric that divides the world into forces of good and evil. This study intervenes in this recent trend and interrogates contemporary and historical uses of barbarism, arguing th.
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Preface; Acknowledgments; Introduction; 1. Piecework; 2. Thinking Barbarism Today; 3. It's All Greek to Me: The Barbarian in History; 4. A Positive Barbarism?; 5. Barbarism in Repetition: Literature's Waiting For The Barbarians; 6. Another "Kind of Solution" : Art's Waiting For The Barbarians; 7. New Barbarians; Afterword; Notes; References; Index.

Barbarism and civilization form one of the oldest and most rigid oppositions in Western history. According to this dichotomy, barbarism functions as the negative standard through which "civilization" fosters its self-definition and superiority by labeling others "barbarians." Since the 1990s, and especially since 9/11, these terms have become increasingly popular in Western political and cultural rhetoric-a rhetoric that divides the world into forces of good and evil. This study intervenes in this recent trend and interrogates contemporary and historical uses of barbarism, arguing th.

Print version record.

Includes bibliographical references (pages 275-291) and index.

English.

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